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I’ll Take “Things I Said I’d Never Do Again” for $400, Alex November 3, 2011

Posted by J. in Genius.
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I decided to give NaNoWriMo another go this year.  And this year I’m going to do it totally legit.  Too legit to quit. That’s me.  Word. Or in the case of NaNo, 50,000 words in novel form by the end of November. I may just be a leetle bit crazy.

I’m off to a commanding start so far. Last year I did a bunch of short stories and blog posts and stuff. Lots of writing about different things because I already have two half-written novels in the works and didn’t really need to add a third. Plus, just writing and not editing as I go along isn’t how I work, but I figure what the hell.  I’ll do it this way and see what happens. I need the boost to my creativity. I’ve been down, and sad, and find it’s not particularly conducive to my creative juices.

I feel bad that I don’t even have much in the way of knitting content to show you. Everything I’ve been making lately has been special orders, and I don’t get jazzed about them because there’s so little creating involved in it. But I’ve got a pair of mittens on the needles that I like so much I might keep them, and I am ridiculously proud of this brain I made. 

Here’s to brains, using them to their full capacity, and writing the best damn novel EVAH.

 

The Best Wake Ever October 18, 2011

Posted by J. in Genius.
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On Sunday, we had a little get-together to say good-bye as a Parish to Father Albert.  By “little” I mean there were so many people there that we were getting concerned that the Fire Department would shut us down, and by “get-together” I mean a tribute to a departing friend and priest that I won’t forget for a long time.

In Father’s own words, “It was the best wake I’ve ever been to.”

We laughed, we cried, we laughed some more, and we came together as a Parish family.  I realized how blessed I am to be part of such a large, loving, welcoming community.  My cup runneth over to an extent that I almost had trouble grasping.  And when I consider that I might not have been a part of that if it hadn’t been for Father Albert, my gratitude knows no limits.

I’m hoping to get my hands on the video of the presentations we made.  I made one speech on behalf of the Altar and Rosary society, and I helped with the choir presentation, and until I can get the tape of the event digitized and downloaded, I’m printing the text of my speech and the words to the song we wrote and performed by popular demand.

Bear in mind that this was meant to be read aloud, and while I was speaking I had audience reaction to feed off of, and of course Father Albert in the seat of honor making comments as well.  It was a more enhanced version, to be sure.  But here’s what I said, in a nutshell:

Eleven years ago, on a hot summer day, I was visiting with my Aunt Elaine at her house. At one point during our conversation, I found myself staring out her big front windows that overlook the rectory driveway, and I watched the guy mowing the priest’s lawn.

I’d already seen him out there a few times, always hard at work. He had on a sweaty baseball cap, a college t-shirt, shorts and sneakers, and I remarked to my aunt, kind of off-handedly, “It looks like the priest hired a new kid to mow the lawns.” She just looked at me, and laughing a little, said, “That kid IS the new priest.” I couldn’t believe it either.

If you had told me 11 years ago that I’d be standing here in this church today saying good-bye and thanks to Father Albert as a member of his Parish, I’d have been skeptical.

If you had told me that I’d be standing here in my official capacity as President of the Altar and Rosary Society, I’d have laughed in your face.

If you had told me eleven years ago that saying good-bye to him would be one of the hardest good-byes I’ve ever had to say, I’d have wanted to know what you were drinking, and could I please have some.

Because I’m here on behalf of the ladies of the Altar and Rosary, I asked them at our last meeting what it was they wanted me to say today, and I took some notes while they talked. Every woman in that room had a story, or some memory, or some thing she was thankful for.

They talked the most about his compassion. They talked about his kindness. Some told how he made them feel welcome here. They said a lot of really nice things about him and my plan was to capture those sentiments and share them now.

But when I sat down at my computer with my notes and started to put together a tribute, I’m not kidding when I say that I wrote thousands of words but none seemed to hit on what we meant. I mean, sure, he’s compassionate. And sure, he’s kind. But he’s a priest. Not for nothing, but it’s kind of in his job description to be compassionate and kind. It’s like thanking a firefighter for being good with a hose.

Then, as I sat staring at the screen, about to delete everything I’d written and just tell the joke about the priest, the rabbi and the horse, I finally figured out what was missing.

I remembered that I have the key. I know why it’s so hard to find the right words to describe what kind of a priest he is, and why it is we’re so very grateful that he’s been our pastor. And why it’s hard to explain in words exactly what we’ll miss about him. I know the secret to Father Albert.

See, if he decided today to chuck the whole thing, which at this point wouldn’t really surprise me, and send in his letter of resignation to the Pope–if he hauled his lawnmower and Family Guy DVD collection across the driveway to Robin’s third floor; even if he got his dream job at KFC, he’d still be the same guy.

He’d still be a daily, living example of Christ’s love in this world.

If he never again cracked a Bible, he’d still preach the Gospel every day just by the way he lives his life.

He would continue to be a model of compassion, kindness, and love, even if he traded in his collar and his habit for a hairnet and a name tag.

He is an amazing priest because he is an amazing person, and it is the person that we are going to miss.

The truth is, Father, and everyone in this room knows it, that priests come and priests go, but it’s the man inside the cloth that leaves his impression on a Parish, and you are forever an inexorable part of this place.

We are better for having known you because you know what is important, you live your life in the light of that knowledge, and once we know it too, we can’t help but follow. If we know Christ, it’s because you’ve shown us his face.

And as much as I wish the Bishop had completely forgotten that you were here and left you with us until we were both drooling into our tapioca, we all know that there are so many people out there still searching for that light, and like you did here, you’re going to bring it to them.

And if we seem to smile smugly when we talk about your new Parish, it’s just because they have NO IDEA of the blessing that is about to land in their front yard.

I bet they’re going to be as surprised as I was to find it’s mowing the lawn.

Despite not being sure it would happen, I managed to get through the whole thing without a single tear.  I was strong, I kept it light, and I think two glasses of wine might be the key to me  being a public speaker.

Of course, I had to catch my breath before going up to be a public singer as well.

Jeanne and I came up with the idea of changing one of the songs we do during Mass as a tribute to him, changing all the words to things that we’ll remember and miss.  So we recruited Sistah and the three of us went over to Jeanne’s house one Sunday night, drank some margaritas, and once Jeanne hit on using our Lenten penitential litany, “Hold Us in Your Mercy” as the base tune, it was ON.

The song is comprised of 11 couplets followed by the community’s refrain.  Jeanne sang “Hold us in your memory,” and then we set to work brainstorming things about him that were funny and would make good song fodder.

Then we just made them rhyme and fit the music, and in a couple of hours, I was half in the bag and the song was in its draft form.  I tightened it up the next morning once my headache went away, Sue P. was brought in to sing it with me, and the rest, as they say, is Parish history.

It’s really meant to be seen, or at least heard, but for the people reading it who were there and wanted to see the words, here they are.

Hold us in your memory (Hold us in your memory)

Hold us in your memory (Hold us in your memory)

As you’re called by the Holy Ghost, (Hold us in your memory)

Here’s what we will miss the most: (Hold us in your memory)

Mass starts at eight, not eight-thirty; (Hold us in your memory)

It runs long when you get wordy. (Hold us in your memory)

Who just fainted in the back? (Hold us in your memory)

Blood sugar or a heart attack? (Hold us in your memory)

Christmas lights sure set the mood; (Hold us in your memory)

Public Service loves you too. (Hold us in your memory)

It’s fifty-five, I have a chill. (Hold us in your memory)

Did you ignore the oil bill? (Hold us in your memory)

So much incense I feel woozy; (Hold us in your memory)

I go home smelling like a floozy. (Hold us in your memory)

You dunk babies that we bring, (Hold us in your memory)

Then reenact The Lion King. (Hold us in your memory)

Four hour Vigils take their toll; (Hold us in your memory)

It’s our Catholic Super Bowl. (Hold us in your memory)

Brides and grooms don’t dare be late, (Hold us in your memory)

Your lawn and gardens just won’t wait. (Hold us in your memory)

Thou shall not sing Amazing Grace, (Hold us in your memory)

You’re all too white–it’s a disgrace. (Hold us in your memory)

Changing lyrics is a breeze; (Hold us in your memory)

Lift High the Scotch and Tasty Freeze. (Hold us in your memory)

The Christmas Fair we all adore; (Hold us in your memory)

It looks like Little Bangalore. (Hold us in your memory)

We’ll miss your Benedictine black: (Hold us in your memory)

Once you go monk, you don’t go back. (Hold us in your memory)

Hold us in your memory

Hold us in your memory

Hold us in your memory…

When I get video, I’ll post it.  It’s really pretty funny.  And rather poignant, because that litany is sung by Father Albert during Lent.  He comes in and after starting the incense, he kneels before the altar and sings it with the choir and community singing the refrain.  It’s really very powerful and beautiful, and someone at rehearsal said that this parody was going to ruin the song for us come Lent.

Jeanne pointed out that we might not be singing it this year at all, and that swift, sudden knowledge that we wouldn’t hear Father Albert lead us like that again led to a few unexpected tears.

The things I’ll miss keep coming up like that…hitting out of nowhere and taking me by surprise.  One minute I’m fine, and the next minute I’m sitting here with tears running down my face.  It’s getting better, I swear.  And I know it won’t be long before I’m thinking of other interesting things to write about.

But if one can’t be self-indulgent on one’s own blog, what’s the point?  Right?

 

Goodbye, Farewell, and Amen October 9, 2011

Posted by J. in Genius.
7 comments

How do you say good-bye to a friend?  Personally, I’ve always like the way the French say à bientôt. It’s less of a “good-bye” and more of a “see-you-soon.” It’s a hopeful phrase, one that lets the hearer know that this is good-bye for now, but not forever.

After eleven years in Belmont, Father Albert has been transferred to a new Parish.  It happens.  A dozen years is really pretty much the maximum shelf life for a priest in any Parish anywhere, and I guess we all knew in some way it was coming.  It doesn’t mean we’re ready.  He’s going to a Parish that needs him, and he has to go where he is called to go, and while I know that and I know it’s selfish of me to wish that he could stay here until we’re both old and senile…well, fuck it.  I’m selfish.  There. I’ve said it.

How do you say good-bye to someone who has been your priest, your neighbor, and your friend for eleven years?  I can tell you from where I sit, it’s not easy.  Not easy at all.

If Father Albert had been only any one of those things, perhaps I’d feel differently.  Perhaps my heart wouldn’t feel so terribly sad right now.  I’m reminded of one of the final lines of Charlotte’s Web, when the narrator tells us “It’s not often that someone comes along who was a good writer and a great friend.  Charlotte was both.”  I find myself overwhelmed by the knowledge that it is truly a rare blessing when someone comes into your life who is a great neighbor, an amazing priest, and a true friend.  Father Albert is all three to me.

I met Father Albert when he was newly assigned to St. Joseph…well, that’s not entirely true.  We didn’t exactly “meet” for some time.  In fact, one day when he was fresh on the scene, I was visiting with my Aunt Elaine at her house, which is directly across the shared driveway from the rectory.  The lawnmower was in full swing across the way, and I looked out the window and casually mentioned that it looked like the Parish hired a new kid to mow the lawns.  Aunt Elaine just looked at me in that are you mental way she had honed as a teacher, and said, “That’s the new priest.”

You’re kidding me.  Riding around on the lawnmower with his baseball cap and his college t-shirt.  Really.  He’s wearing shorts.  Priests don’t wear shorts.  Do priests have legs?  I’m pretty sure even thinking about a priests legs is a sin in some way.  *crosses self*  How old is he?  This guy’s not old.  Priests are supposed to be old.  And they sure as hell don’t mow their own lawns.

But yeah, that was him.  The New Guy.  I got to know him as a neighbor first, and I’ve really come to believe you can take the measure of a man by how well he shares his driveway with you.

I was happy enough just to find out that he was friendly, but it was within only a matter of months that we found out that his easy-going and warm personality was outmatched by his generosity, and there are kindnesses you don’t easily forget.  It’s why his first winter here sticks in my mind most of all.  It wasn’t too long after he arrived in Belmont, Aunt Elaine fell and broke her hip.  The next day, in what has gone down in history as the scariest Halloween ever, my dad had a major heart attack.  I’d stop by the house every day to check in with Aunt Elaine to make sure she was okay and take care of little things she needed done, and she would tell me about her day: how she was feeling, who had dropped by and stuff like that, and she’d always tell me when Father had paid her a call.  He stopped in pretty regularly, just to say “hi” and see if she needed anything and to see how she was healing up.

During one of my daily visits just before Christmas, I noticed a new poinsettia plant next to her on a table, and as it was a really beautiful specimen of plant in a color I’d never seen before, I complimented her on it.  She said Father had brought it to her.  And he told her that with Dad out of commission and unable to move snow around, and herself temporarily grounded, we were not to worry about clearing the driveway.  He told us that he would see to (and pay for) having it plowed, and there were many snowstorms over that winter that he and I would be out there together after the plow had come through, bundled against the cold, running our snowblowers in tandem and shoveling out the tight spots.  We’d lean on our shovel handles to catch our breath and complain about the snow, but right about the time we were both starting to threaten to move to Tahiti, Spring always came.

Spring meant it was time to work in the garden, and back then he tilled one small garden just behind his house.  Aunt Elaine cultivated her own garden, and as Mary grew from baby to toddler, she shared their love of digging in the dirt.  Aunt Elaine passed away in 2003, and Father took over planting her garden, and quickly put in a second one next to his first one.  Eventually he added a raised-bed plot near the back door of the house as well, and between the four gardens, the riotous flowerbeds that ring the rectory, and keeping the lawn neat and tidy, he spends as much time puttering in the yard as he does in his Roman collar. Maybe more, even.  His hard work has kept the food pantry full of fresh vegetables for a blessed few months out of every summer and fall, though I’m almost certain at this point that the number of zucchini plants he put in every year was exactly calculated to get the maximum effect in what can only be described as a twisted bid to piss off the neighbors.

The man is a zucchini ninja.  He sneaks around in his black habit, skulking around after dusk, and leaves zucchini where you least expect them.  On your porch.  Inside your house if you’re careless enough to forget it’s zucchini season and wantonly leave your door open.  I’ve found them on the front seat of my car first thing in the morning.  I believe, though I have no proof, that he has hidden in his office somewhere a complex spreadsheet of elaborately numbered schemes and Venn diagrams full of creative ways of foisting them on us.

At first I used to be worried that my kids were bothering him as he went about his work.  He’s a Benedictine monk and I know that prayer and work–ora et labora–are their two “things”  and I didn’t want them getting in his way or interrupting his time with God, if digging in the dirt was indeed how he was communing with God. Honestly, who can tell with monks?  But I’d go out to the garden to check in and possibly retrieve my little interlopers if necessary, only to find him patiently guiding their hands, showing them how to dig the hole, set the plant in firmly, then loosely pack the soil to “tuck the plant in and put it to bed.”

My kids have spent hours and hours side by side on their knees in the dirt with him.  I’ve never heard him talk down to them.  Even when they’re talking about the things kids like to talk about, he discussed it as if it was the most serious concern he had at that moment.  When they had questions, he answered them, and always in a way that they could understand, but also in a way that gave them something more to think about.  Sometimes they would be out there playing in the dirt, just being silly about the things kids are often silly about, and he would fall right into line with them, adding his own brand of silliness and teaching them some really bad jokes.

It turns out there are lots of different ways to pray.

Because Mary was only a baby when they first met, and she had only seen him working in the gardens or on the lawn, her toddler ears heard “Farmer Albert” instead of “Father” and by the time she was three, half the Parish referred to him as Farmer Albert.

I don’t remember him ever being too tired or too busy for them.

My favorite days were the ones when I’d walk up the lawn and at the crest of the hill, just out of sight but within earshot, I’d stand and listen to them singing. My kids have my freakish ability to remember the lyrics to songs, and Father’s made it a point to enlarge and expand their repertoire for me.  He did admit to me just recently that perhaps Emma might have been a bit too young for some of the vintage Blink 182 he shared, but he figured that since it’s in Dave’s IEP that I want his first sentence to be “Go to hell, Lois,” he was probably going to be cleared of any wrongdoing in the Court of Mama.  At the very least we are surely going to share a seat in the handcart.

They’ve acquired a colorful vocabulary, for sure.  One Sunday morning, Emma woke up grumpy and spent the whole time we were getting ready for Mass with a hair across her ass.  I don’t know why, or what it was about, but she was cranky.  We took our place in the front pew and Emma got a pen from my purse, and using the missalette as a lap desk, she bent over her children’s gospel activity page and with furrowed brow, began writing.  I prayed, and read the bulletin until the kids’ whispers next to me got heated and more frantic.

“Give it to me!”

“NO.”

“You have to show it to Mama.”

“NO.  She’ll be mad.”

“I’m going to show it…”

I interrupted and hissed through clenched teeth for Emma to give me the paper.  Teary-eyed, she handed it to me.

She was all of five years old. I still have no idea why she was mad.

I stifled a belly laugh, and hugged her tight to let her know that I was far from mad.  Now, I have a mouth like a longshoreman.  I admit it.  You all know it. Have my children picked up some colorful language from me?  Fuck, yeah.  But “bastard” isn’t an expletive I toss around very much.  Not much at all, in fact. No, I knew exactly where she’d picked that one up, and he was in full vestments getting ready to come down the center aisle.

When the Mass was ended, we filed out and waited our turn to shake hands with Father Albert as he stood just outside the open doors under the portico.  The girls got hugs, enveloped as they so often were in the folds of his chausible, and then I produced the paper.  ”It seems,” I said in my most grave and stern voice, “that Emma was having a bad morning.”

The swath of destruction left by a very greedy woodchuck. Bastard.

He looked at it and laughed long and hard.  ”That one’s on me,” he confessed.  ”I take full responsibility for the introduction of the word ‘bastard’ into her vocabulary.”  Not that I needed confirmation, but I appreciated the acknowledgement, anyway.

That was the summer of the woodchuck, and that fat, hairy bastard had been systematically eating vast quantities of cabbage and broccoli, and had been declared persona non gratis on Parish property.  ”Stewardship of all God’s creatures” be damned, it was no secret to anyone in the Upper Village that Father Albert considered the woodchuck a greedy, destructive bastard, and that son of a bitch had to go.  There were other epithets for the ‘chuck, but as some of them were in Arabic or Greek and possibly had to do with the woodchuck’s mother’s virtue being questionable, I can’t repeat them here.  I would, but alas, I don’t speak Greek or Arabic.

Dad eventually got the bastard with the .22, which is a minor miracle, since I have it on good authority that Father Albert was mixing up several molotov cocktails laced with napalm in the rectory basement.

All three kids have developed a bat’s hearing when it comes to knowing that lawn and garden equipment is in use.  They’d tip their heads like a dog hearing a whistle, and on realizing they heard the tractor or the lawnmower, and they’d shoot out across the lawns to see what he was up to.  No matter what he had to do, or where he had to be, he had time to put a kid on his lap and take a ride down the driveway, down the street, up our front lawn, behind Tanta’s house, and back to the garage.  Each one of my kid’s growth can be measured in being too big to sit in his lap and steer.  In fact, he was saying just this summer that Dave was barely squeezing onto the seat.

He told me on Monday night that he sold the tractor. I tried not to cry. Will Dave even remember this?

One hot, summer day, the girls had been missing for quite some time, and I hadn’t heard the tractor running in awhile.   Don’t get me wrong: I wasn’t worried.  The kids have always had run of the property, and I knew they didn’t go farther than the rectory on any given day.  But when my dad didn’t answer his phone, curiosity got the better of me and I went next door to see what they were up to.  Dad was sitting in the barn in the shade, watching the waves of heat shimmer on the pavement.  I asked where the girls were, and he pointed towards the rectory.

I walked in and Miss Adrienne was sitting at her computer, working.  Miss Kathy was sitting at the long table, bent over a stack of paperwork.  Father Albert was sitting on the office floor, a girl on each side of him and a box of chocolate donut holes open in front of them.  With fists and cheeks full of chocolate-y goodness, they all grinned up at me from the carpet.  ”It’s donut time!” he said, as if this was what happened in the Parish office every afternoon.

Truth be told, I was to find out later, that he actually added things to his shopping cart just to have something on hand for when the girls would stop by and come over all peckish.  After months of neither of them eating their dinner and wondering why they’re never hungry at suppertime, I finally weaseled out of them the information that they had snacks almost every afternoon with Father Albert.  I mentioned it to him, and suitably chastised for ruining their dinner, he instituted by mutual agreement the Did You Have Supper Yet? rule so that they wouldn’t fill up on junk.

Emma, of course, would not be deterred by trifling things like rules.

One night, after pushing her plate away untouched and declaring that she wasn’t hungry, I beat gently pried a confession out of her.  Häagen Dazs individual ice cream cups.  Casually, I mentioned it to him when I happened, purely by chance, to show up in his yard later that evening, kid in tow.

“I did ask,” he insisted, and turned to Emma.  ”You told me you had supper.”

“I did have supper,” she said.  ”Last night.”

They’re kindred spirits, those two.  It’s hard to stay mad at either of them.

New growth level achieved: big enough to drive the tractor solo.

It’s hard to figure out where the line between him just being a good man and being a dutiful servant of God is, though.  He wears his vocation so easily and so casually that I’ve found it nearly impossible to separate the two. He is a man who has been gifted with a great faith, and as I’ve grown to know him as my Parish priest and as a religious brother, I’ve come to realize that even when we’re laughing hysterically at completely inappropriate things at wildly inappropriate times in truly inappropriate places, I still know I’m in the presence of someone who truly understands what is important and who lives every day of his life in the light of that knowledge.

I caught the first glimpse of that in a very profound way after Aunt Elaine died. He had come to know her in his first three years here and the two of them had had casual, friendly visits in the way that neighbors do.  She passed away on Holy Thursday, and I didn’t know it at the time, but the period of time between Holy Thursday and Easter Sunday, the Paschal Triduum, is the busiest and most demanding time of year for Father Albert.  Robin and I had a short meeting with him to set up the funeral details and he scheduled the funeral for Easter Monday.  Then he went back to what I would later find out is the Herculean task of getting the Church and himself ready for the biggest day of the liturgical calendar.

Defiance.

On Easter Monday, we gathered at St. Joseph’s and for the first time I heard Father Albert celebrate Mass .  In the midst of my grief, in all the hubbub that surrounds a loved one’s passing, I found peace.

When he delivers the homily at a funeral, he steps off the altar and talks right to the family members in a very personal, compassionate way.  He came down and stood right in front of our spot in the front pew and he spoke to us of Aunt Elaine and shared some memories of her that he held dear. He spoke of her as a friend and a neighbor, and since we had told him that she was Catholic (information that surprised him immensely since she had never thought to mention it to him) and had spent time in a convent, he captured parts of her spirit I don’t think I would have caught, and I knew her my whole life.  He reminded us of the Easter promise and assured us that Elaine never forgot it in her own life, but he did it in ways that weren’t couched in official Church-speak, and without using any of the tired, trite, words that we tend to fall back on at times like that.  He spoke with surety of her resurrection and place at God’s table, and was sure that whatever differences she and God may have had, they were certain to work them out, and that in due time God would come around to her way of thinking.

He made us laugh, and he made us cry, and he cried with us a bit.  Letting us know that his heart hurt too was one of the best, most meaningful things he could have done for me as a priest.

After the funeral, perhaps a day or two later, Robin and I were standing out in the driveway of the big house talking.  Father saw us and came over.  He told us how on Saturday, on the day when he’s running around like a madman trying to get everything in place for the big Easter Vigil, he had some extra flowers left over after finishing the planting outside at the church.  He said he was halfway across the driveway with a flat of plants that he thought Elaine would like for her flower bed, before he stopped in his tracks because he remembered, as he said, “Oh.  She is risen.”

He said it so matter-of-factly that it caught me off-guard.  He didn’t say, “I suddenly remembered that she’s not here” or “she died” or “she had passed.”  No.  In his mind it was a simple matter of fact that she was indeed risen.  He said it in the same way he would have said, “I suddenly remembered she was on a cruise.”

She is risen.  The combination, I think, of the fact that those words were the first ones he chose to describe why she was not at home on Holy Saturday, and the absolute certainty that those words were true, was the first real indication I had of what kind of a priest he is.

If he had shaded the words even a bit differently, if I had felt that he was saying something comforting for our benefit, I might not have noticed it.  If I thought he was saying what he had been trained to say as a priest, I would probably have let it slide by in the way platitudes usually do.

But he didn’t.  He wasn’t trying to make us feel better, I don’t think.  I think he was just sharing a little bit about what losing his neighbor meant to him to two people who knew how he was feeling.  I think he was letting us know that he was still adjusting to her not being at home, too.  He was her neighbor, popping across the yard to let us know that she’d made an impression on him and that he missed her.

After that funeral, I guess you could say that having had a taste of the kind of Mass Father Albert celebrates whet my appetite for more.  In the midst of the funereal circus, he had made an impression on me.  Not in a “Hey, that was cool!” kind of way, but in the way you leave a fingerprint in wet clay.  I was changed and it was only the beginning.

I had at least three people come up to me at the after-funeral reception and tell me that they thought it was the most beautiful funeral they’d ever been to, and that it almost made them want to go back to church, ha ha.

There was no “maybe” about it for me.  I knew I was going back to another Mass.  I decided I was going to hit the 4:30 Mass that Saturday and check it out, see what a regular Mass at St. Joseph was like in his hands; maybe give the Parish where I received my own baptism another shot.

I found a spot kind of nestled in the middle there and tried not to look out of place.  People were smiling and talking, shaking hands with each other as they found their seats, smiling at me in welcome.  I hadn’t felt at home in my own Parish for 16 years, so the warmth I felt was refreshing, and the whole atmosphere of the place was far more embracing than I had felt within the walls of any church in a really long time.

I don’t know how to describe adequately what makes a Mass celebrated by Father Albert stand out from that done by any other priest.  I think the best way to begin is by saying that one of the first impressions I had of him as a priest is that he must have had some theater training at some point in his life.  That’s not to say that the Mass is a performance in any way, or that he’s “showy”, but rather that a liturgist, like an accomplished director and actor, knows that the Mass is a public celebration, and in the same way a good play draws the audience into the world it has created, the Mass was from the very first day meant to do the same thing.  The community is meant to be a part of it, not a passive lot of observers.

Father Albert knows that every word of that Mass means something, and he knows exactly what.  He knows how to say it so that we know what it means. He knows that every gesture he makes is there for a reason, and he makes each one deliberately.  He does not rush, because he understands that the silences and the stillnesses are as important as the words and the motions.  Bob remarked once at his ability to take us right to the very edge.  Any more and it would be over the top and he’d lose us, but he knows just where that sweet spot is and he nails it, every time.

He has an incense fetish that might be bordering on the pathological, but he knows that sense memory is powerful.  One whiff of Easter incense brings you back to that joyful season, and you recall the Easter promise all over again.  When he sprinkles the congregation with holy water, he doesn’t dick around with a wee little splattering of water.  As they say in the amusement parks, “You will get WET on this ride.”  That water reminds of us our baptisms, that we’ve said “yes” to God.  A delicate drop or two won’t do.  If you’re going to say “yes”, SAY IT LOUD.

At the end of the baptism ceremony, Father holds the child up and introduces the community to "Our newest Christian, born today of water and the Spirit, KUNTA KINTEEEEEEE." (Not really, but I wish.)

There are no half-measures at St. Joseph’s.  Ever.

Father Albert is a master homilist.  Or as Larry said, “I’ve never once wanted to take a nap during his homily.”  Now that’s some high praise right there.  That’s what you call a Ringing Endorsement from a man not prone to listening to speeches, sermons, or lectures.

The man can talk.  I have seriously considered bringing my camera into Mass and secretly videoing his homily so that I can post it here.  I can’t tell you because I’ve quite lost count of how many of those homilies have hit home in such a way that I really wanted to share it with the people who didn’t have the good fortune to be at Mass that weekend.  I think he needs his own YouTube channel.

I don’t know what makes him so good at it.  Part of it I think is just pure, unadulterated talent.  God gives us gifts, and right before he was sent here to Earth, God touched this soul and blessed him with the ability to move people with his words.  As Dave, my friend and fellow cantor said to us on the day Father announced his imminent departure, he always makes us think.  We might not like what we’re being asked to think about, and we might not like what we find, but we cannot do any less.

As with my own kids, he never talks down to us as a community.  He has an uncanny ability to address both young and old, bright and dim, educated and illiterate, and make us all understand what he’s getting at.  But he also makes us work harder, too.  He asks us to consider things beyond the basics, beyond the simple and the facile.  He reminds us that nothing about the Gospel is easy, and that being a disciple of Christ is a pretty big job to take on.  But somehow, knowing that he’s there to guide us, makes it seem doable.

Mary Catherine receiving her First Eucharist. Mary: Did he just say 'the cup of my butt?' Me: No, he said 'the cup of my blood'. Mary: Oh. That's GROSS. Me: *sigh*

And it is.  Knowing Father Albert has helped grow my faith. After that first Saturday Mass during Easter eight years ago, I’ve missed maybe a handful of Masses, and all with good reason.  I feel empty when it’s not part of my week.  I believe that Christ is fully present in the Eucharist, and when we talk about being “nourished at the Lord’s table” I mean it.  I mean every word of it.  I know what it means, because that simple act of taking and eating, taking and drinking, feeds something deep inside of me.  It adds fuel to a fire that was once only smoldering.  Father Albert doesn’t know it, but he unlocked that mystery for me.  I finally understood what I was doing. It was at his hands I realized what the word “communion” means after all these years.

I believe that if it wasn’t for his skills as a liturgist and a homilist, I might not be a card-carrying Church Lady today.  I walked in those doors for the first time with one tiny, smoldering spark of faith to my name, and he–just by being good at what he does–fanned that spark into a flame.  That’s where it all started.  He appealed to the part of me that responds to beauty and intelligence.  Then he taught me by his example that being a Christian means more than just pretty ceremonies and standing, sitting, and kneeling at the right times.  It means rolling up your sleeves and getting your hands dirty.  It means washing feet and serving other people with the talents you’ve been given, whatever they are.  If God has given me a voice to sing, I should put it to His service and join the choir.  That move changed my life in so many ways.  If God has given me talent as a planner and arranger of things, I should perhaps step up and lead the ladies of the Altar and Rosary for awhile.  If God has given me a love of theology and for His Church, I should set aside my fear and share my faith with young people.

Paco receiving his blessing with his mamacita Jeanne during the Blessing of the Animals on the feast of St. Francis of Assisi.

Of course I know that all of that is just the Holy Spirit at work in the world.  People come into our lives all the time, and while I don’t think the Holy Spirit moves them around like pawns on a giant cosmic chess board, I do think that He opens our eyes and ears and hearts and minds to the message they have for us.

She is risen.  I took notice, and I have been rewarded and blessed over and over again because I happened to be paying attention.

Still, I refuse to go to him for confession.  I pointed out that after all these years he already knows my best stories and has laughed with me at some of my best sins.  My problem with confession is that at some point in the recitation of my sins I realize I’m just bragging.  Hell, I’m not even sorry, so he couldn’t grant me absolution if he wanted to.  And as he so succinctly put it one day, “Besides, you shouldn’t piss in the company pool.”

It sounds flip, but theologically and spiritually, it’s sound.  Sometimes it’s not until later that he’ll come out with something like that and I’ll miss it the first time around, and then later when the house is quiet and I can think, his words come back to me and all of a sudden I’ll get it.  And that’s only one catechism lesson I learned that was initially disguised as sheer smartassery.  There have been so many more besides.

It’s testimony to him that as I sit here working all this out in the only way I really know how, part of me is looking forward to meeting his replacement.  Father Albert has taught me by his example how to be a good neighbor.  I’m going to go up to the rectory, introduce myself and my family to The New Guy, and welcome him to the Upper Village.  I’m going to be myself, but better, because I know how to be that person now.  He’s shown me how.

I’m ready as a Church Lady to help my new priest get settled into his routine.  I know what is important now because Father Albert has taught me that.  He set the bar for liturgy ridiculously high, but because I know that, because I understand what makes the Mass a beautiful celebration, I can find it now easily no matter who is presiding.  That flame of faith is burning brightly, and it’s that faith that is going to sustain me.  I know God holds me in his hands, and as He has always done when I’ve needed him, he will be there to help all of us deal with the transition.  Especially Father Paul, God help him.  The poor guy has no idea that knowing me is a dark ride, and you will get wet.

The hardest part of saying good-bye in all of this is saying it to the part of him that has become my friend.  My friend.  It’s the part I’m having the most trouble accepting.  At the end of the day, I have no idea if our friendship is going to be one that he takes with him when he goes, and that uncertainty makes me sad and scared, and no matter how much I try to leave that in God’s hands and accept things as they unfold, I feel very much like I’m losing a friend, and it hurts.

The more I’ve thought about him leaving over the past couple of weeks, the more I’ve come to realize how big a part of my life he’s become.  I don’t know if he fully understands what he means to my family…what he means to me.  He’s someone I respect, admire, and have learned so much from. He’s been a spiritual guide, a teacher, and a hell of a good time.  He is funny, so very smart, and as generous and kind as he is sarcastic and snarky.  He is a contradiction in terms and I treasure every conversation we’ve had sitting in the grass beside the garden, the stories we’ve related standing in the church kitchen between Masses, and the laughs we’ve shared in the sacristy before Mass.

He is my friend, and I hope before he goes I’m able to tell him in my own voice just how very much I am going to miss him.  I can’t just yet.

I’m not ready to say good-bye.

In Dreams September 23, 2011

Posted by J. in FYI, Genius.
1 comment so far

I have a question for anyone reading this who is well-versed in either psychiatry or dream interpretation. I’ll take either–or both–at this point.

We all have dreams. Everyone dreams, only some don’t remember it and some do. Some people apparently dream in color and others don’t. Some dreams make sense and others are complete nonsense, right?

I have two kinds of dreams. The first kind are what I think of as the “usual” kind of dreams. You know where you’re trying to tell your dream to someone else and you’re all “You were at my house, only it wasn’t my house, but in my dream it was…anyway, you were there, but you had three eyes, and right before you started speaking you turned into a raccoon. Then the Archbishop of Canterbury came in riding a moose…” That kind of thing. There are elements of reality in there, but just elements. Mostly it’s just the randomly assembled flotsam and jetsam of the things you’ve heard or read or thought about or seen in the course of your day making their way to the top of your brain milk and getting skimmed off like heavy cream.

When I have those kinds of dream, they’re always very disjointed. The dream makes no real sense, there’s no “plot” to the thing, and one minute I’m here and the next I’m there with no logical progression at all. I’ll have five of these a night sometimes. And usually I don’t remember them, or if I can recall one, it’s not for long.

When I have this kind of dream, I’m always in the dream looking at things from my own POV. I’m in my body. I can’t see myself, I can only see what I see, like in real life, only the dream is usually anything but real.

I also have a second type of dream. They’re few and far between and when I have them, they stick with me for a really long time and I think about them over and over again.

In this kind of dream, I’m always in it, but I’m watching myself in it as if I’m starring in a movie. And the dream is very, very real. These are situations that could feasably happen, even if they’re entirely unlikely (in as much as no one turns into a raccoon), and the people in it with me act in much the way they would if this was actually happening. The “story” is usually continuous, or if there’s a change in scene, it almost dissolves out and then fades back in like in a movie.

I realized I dream this way when I recently had a dream that was the combination of the two.  It occurred to me that the first half of the dream was me watching the dream happen, and it was so real that it seems like if I opened my eyes, I’d be watching it in real life or on a giant TV screen or something like that.  But then the second half was the “dreamy” part of the dream where things didn’t make sense and I realized I was now inside my own head looking out, being part of the dream instead of watching it.  And it went from a continuous “scene” to bits and pieces here and there.  And I don’t remember those details much now, but I could tell you complete conversations from the first part.

What does this mean?  Do all people have different types of dreams and are they caused by something in particular?  I know my dreams spring up from whatever I was thinking about recently, and usually the people in them have something to do with my real life for one reason or another.  I get that part of it.  But  I wonder about the different types, and why one kind seems so very real and why I don’t have that kind more often, and why the other type is such a useless mishmash of nothing and I have them all the time.

I wonder what it all means, if anything.

True Confessions September 21, 2011

Posted by J. in Genius.
2 comments

No matter how many times I protest that my life between the ages of 15 and 25 wasn’t all that interesting, it is still suggested from time to time that more tales of my colorfully checkered past need to be properly blogged.

I wonder if everyone has the same experiences that I do when looking back at their own past.  It seems like whenever the occasion arises to share chapters from my well-lived life, I always have stories to tell, yet when I look at events as a whole–the Big Picture–my life seems pretty dull.

But today I’m rethinking that idea in light of something my sister wrote to me in a letter many years ago.  She likened her job at the time to a tour in Vietnam: long periods of mind-numbing boredom punctuated by heart-stopping excitement.  The hours of routine don’t make for a compelling war story, and that’s how it is with my life, too.  When I think of my life the way I would consider any memoir, it seems natural to mention the boring bits so that they can be officially set aside.  That, of course, leaves the stories.

The people in my current Real Life know lots of my tales at this point, and still from time to time insist that they’d make great blog fodder.  I can’t argue with that.  When you strip away the tedium, in my case what’s left is pretty goddamn entertaining.  But the problem in a nutshell is that a lot of the stuff I’d love to talk about on this blog are wildly off-color and in some cases, truly scandalous.

You know, the BEST kind of stories.  The kind of stories where you pee your pants laughing, say “OH MY GOD” at least three times, admit, “Wait, I don’t understand…” and a week later think of it randomly in the shower or a stall in the men’s room and laugh out loud about it all over again.

Alas, as these things so often go and as I’ve said before right here on this very blog, many of these stories of epic debauchery can’t be told in public even if I change the names to protect the wicked.  You see, the things I confess openly to being a part of–things for which I require no absolution–always involve someone else.  And in most cases, I don’t have that someone else’s permission to tell the story in a public forum.  Now, lest you be thinking that “Oh, no one will be able to figure out who you’re talking about,” I can only assure you that my tales are…unique.  They stand out.  There’s nothing particularly generic about some of the capers I’ve been privy to–and a willing and active participant in.

My days of throwing caution to the wind are few and far between, thanks entirely to the Internet age.  One night, after swapping some truly ribald stories of personal defilement and defining moments in substance abuse with a friend, I made the comment that I was so glad that I didn’t grow up in the age of the camera-phone.   I have a feeling I might not have been nearly as brave or as stupid if I thought my picture would wind up on a blog the next day, and my comrade agreed that there would be truly horrifying things on Facebook tagged with our names had that been the case.

Though, just between you, me, and the cat, I say “horrifying” but truth be told, I find them entertaining.  I have no regrets.  Oh, I have a few “I can’t believe I did that,” moments, and even a couple of “I’m not sure why I’ve never been to jail…or rehab” stories, but I don’t regret any of them.  In fact, if I could do it all again, I’d do it bigger, and it’s for damn sure I’d do it better.  And more often.

This has been one weird-ass week, my friends.  It’s been a week of rampant story-telling the likes of which I’ve never seen.  You know how it is when you’re chatting with a friend and you bring up something that just happened: perhaps you mention off-handedly that you might have recently had a wee bit too much of the drink and did something or other that was apparently funny to the people you were with.  Your friend agrees, and says, “That reminds me of the time my friends and I…” and you howl with laughter because your friend is your friend because he’s fucking funny as shit in the first place.

So then, secure in the knowledge that he has friends as dangerously stupid as your own, you tell him a story that involved Wild Turkey, several illegal substances, and a stick of butter and he nearly pisses his pants laughing.  Then he tells you about…see that?  I almost went too far.  GUACAMOLE.

If it had been just once, one random couple of hours of shared delight in our misspent youths, knowing that we both turned out quite alright in the end, it might not have registered, but I’m starting to think these things come in threes.  Or fours, even.

A few nights later, different friends, slightly different location, and the whole thing kicked off with “Tell the butter story.”

Please don’t comment bomb me with “Tell the butter story.”  It involves some serious substance abuse and a class B felony, and since there were at least five other people involved (that I can remember), telling it on this particular platform seems like a bad idea.  Though I can’t imagine the friends of the people involved don’t already know that story.  It’s fucking awesome in so many ways.  Still.

So I told the butter story for the second time that week, and got the usual “OH MY GOD” and sat back to enjoy the looks of combined amusement and horror that inevitably ensue.  And it started off another round of “This one time, at a frat party…” stories.

I love my friends.  Seriously.  You are some funny bastards, and the fact that we share senses of humor that are ridiculously skewed, added to the habit of flashing back to inappropriately funny things at even more inappropriate times just adds the cherry to this luscious karmic cake.  The fact that your stories are often as horrifyingly funny as my own thrills me to my very marrow.

Now, two thoroughly entertaining “I can’t believe I’m not dead” tale-swapping sessions in one week is remarkable.  Unless you’re at a reunion or something, I suppose, but not in day to day life.  Then again, I don’t know.  Maybe it’s your normal modus operandi, but it’s not mine.

I suppose I should have seen it coming when, on the very next night, what started as a casual gathering of a third group of totally different friends devolved into a wine-soaked discussion of virginity-loss and numbers of sexual partners.  At that point I was starting to wonder if I had unknowingly entered into some sort of altered state.  Not that I have any problem with that.  My state has been altered from time to time, so it’s not like I’m a stranger to it.  So I shared…not the butter story this time, since it had no bearing on the conversation, but other stories entirely, and I again managed to be a standout in a crowd.

I believe I am officially what you would call A Woman With a Past.   It’s a good thing, too, since my present is so rarely noteworthy.  Rarely.

Case in point:  Monday night, after one final parting story from a not-entirely-unexpected source, I re-ran the list of the men and boys who have had supporting roles and cameo appearances in my life, and went to bed secure in the knowledge that I knew everyone I had known.  In the Biblical sense.  I had categorized them, put them in chronological (and in one case, synchronous) order, and had separated out the ones best described with a Clinton-esque “I did not have sexual relations with that man,” caveat.  You know, depending on what your definition of “is” is.

Tuesday morning at 6:14, my eyes snapped open.  I was WRONG.  I had forgotten one, and in a rush it aaaaaaalllllll came back.  I remembered where we were, how we went from talking, to flirting, to making out, and how “It’s warmer in my room” was all the encouragement I needed at the time.  I also remember how I had sense enough to go back to my own bed at some point, thus avoiding the walk of shame, and how neither of us ever spoke of it again.  And how he had a girlfriend who came up that very weekend to celebrate their anniversary.  Niiiiiice.

Dude, I remember lots of details about that night, right down to what I was wearing, but for the life of me, I can’t get a picture of this guy’s face in my head.  I couldn’t remember his name at all.

This is what I get for my smugness about being able to remember all my conquests.  It’s what I get for laughing at the notion that one would need a friend to remind you that the person that just walked into the bar looks familiar because you once nailed her like a two-by-four.  With God as my witness, if that guy showed up on my front porch right now, I wouldn’t recognize him.

Well, that started me going through my hope chest.  I have pictures and letters and playbills and notes people have left for me from everywhere I’ve worked and every school I’ve attended.  I may be a level 4 hoarder, but the upside to that is that there’s some great, funny, heartwarming things in there.  Not to mention a tangible record of shit I did.  Useful information to have when you consider that I may or may not have killed off too many brain cells in the intervening years to remember everything adequately.

I swear to you that at one point I had everything organized.    My plan was to eventually put everything neatly into scrapbooks.  In the meantime, though, I tend to dive in looking for something and mess up my own filing system.  I promise myself every time that one of these days I’ll go in there when I have time and get it in order so stuff is easy to find, but…yeah.  That never happens.  So as of yesterday, it’s a big old jumbled mess.

I know I have playbills from that particular summer–all the summers I worked in stock, in fact.   Ever since yesterday, I felt like if I could just figure out his name, the face would follow.

I was wrong.  I did find the book with all my pictures and playbills and I know his name.  But the one group pic I have is taken from too far away to make out features.

As a side note, I did find a picture of another carpenter that I distinctly remember snogging in the car on the way to a party, so there’s yet another gap in my memory somewhat accounted for.    I had totally forgotten about him, too.  I wish I were still capable of blushing about such things, but alas.  I am a woman with no sense of shame.

I’m not sure exactly when I started making better decisions about my life, or why.  Having sex in public no longer seems like fun.  I haven’t considered stealing a road sign in years.  I turn down tequila shots when they’re offered because I know I don’t recover from them like I used to.  Now, when someone says, “I triple-dog dare you,” I tell them to fuck right off.

And the only wild oats I have left are from Trader Joe’s.

Hop on the Bus, Gus September 4, 2011

Posted by J. in FYI, Genius.
5 comments

School is back in session–THANK YOU BABY JESUS.

Are you humming "The Most Wonderful Time of the Year?" 'Cause I am.

I love my kids.  But summer vacation is too damn long.

I believe in school.  I think it’s a great idea for kids to be away from their parents in the company of other kids and adults.  I glad kids are always going to have not just amazing teachers but piss-poor teachers, too, because you can learn some pretty important life lessons from shitty teachers.

I also believe in school because I think it’s imperative that parents spend time away from their kids, and that’s not just because I’m a selfish git and I like my alone time.  School is their place, not mine.

I have mixed feelings about sending Dave off, though.  He’s only three, and while I’m a firm believer in cutting that umbilical cord and sending them off without a backwards glance, I also know that there are precious few years that they get to be by my side.  My time to imprint my particular brand of weirdness on them is short as it is, and sending him off to school two years earlier than his sisters made me feel bad that he’s not going to get the full benefit of my particular brand of humor.  He seems to get my jokes, so that’s encouraging, anyway.

But every kid is different, and like Emma needed a full-day of kindergarten, Dave needs special preschool so that he can be all he can be.  The school can offer him the things he needs at this point in his life that I can’t give him, so off to school he goes.  I can only hope he’s absorbed enough of my particular brand of humor to see him through.  And fuck it: if they can get him potty trained, power to them.  He’s not catching on to it here, that’s for sure.

I’m proud to say I’m not the kind of mother that stands and wipes away a sad tear as her baby gets on the bus like a big boy with his blue backpack.  God help me, I don’t miss him even once while he’s gone.  I swear on my mother’s liver that I don’t miss any of them for even one second.

For two and half short hours a day, this house is a still and quiet as a tomb.  And it is AWESOME.  Mind you, it’s only been a couple of weeks and I still find myself thinking, “It’s too quiet in here,” and I almost get up and see if the boy is knuckle deep in a poop-filled diaper or if he’s dumped his juice into my recliner.

And then I remember he’s someone else’s responsibility for the morning, and my heart swells with joy. And gratitude.  The only voices I can hear are the ones in my head, and they’ve stopped telling me to kill quite so often.

In case you’re wondering, I’m pretty sure I get my laissez-faire attitude towards my children from my own mother.  As my friends send their kids off to college for the first time with their cell phones, computers, Facebook, Skype, blogs and unlimited texting, I remember the day my mother drove into the driveway of Ochre Lodge, tossed me and my luggage out onto the front lawn and blew me a kiss while Robin pulled the door shut as they left on two wheels, gravel spitting up from the back tires and Janis Joplin blasting from the car speakers.

I got there a day early for orientation, attending the sessions designed for the 20 or so kids that were coming from other countries, so the rest of the dorm wasn’t expected to arrive until the next day.  I chose the bed in the corner, unpacked my stuff and…waited.

It had been drizzling on and off all day, but I guess no one in my house realized that it might occasionally rain in Newport (it was sunny in all the brochures!), so wandering around campus getting wet seemed stupid.  I arranged and re-arranged my stuff and explored the empty dorm to kill some time.  There was an orientation Mass that day for new students that I was expected to be at, but by the time I had to leave, the rain was coming down in buckets.  Biblical.  Like you read about.  If you’ve spent any time on Aquidneck Island, you know what I’m talking about.

Sans protective rain gear, I wrapped my biggest, thickest red sweater around me, ducked my head in and walked as fast as I could up Ochre Point Avenue, past the Breakers and Wakehurst and into the great hall of Ochre Court.

In the five minutes it took me to walk/run up the avenue, I was soaked to the skin.  I found the bathroom down in the basement and dried my hair as best I could with half a roll of brown paper towels and took my sweater off and rung it out in the sink.  I walked back up the marble stairs watching water ooze out of my sneakers on each tread, leaving a puddle with every step.  Is there anything sadder than a lonely, homesick freshman sitting by herself, dripping onto the carpet?  It was fucking pathetic.

There were no websites when I went off to school.  You couldn’t just Google “Newport weather” and find out that it pissed down rain every five out of seven days from September to May.  There was no handy Google answers about what I’d need to pack, so I had no idea that dorm mattresses were made of institutional plastic and would require a thick mattress pad to be comfortable.  For some reason, it didn’t even occur to anyone that I’d need a freaking backpack to carry my books to and from my classes.  What did we know from college?  I was the first to go.

I sat alone in the dorm that night and started making a list of the things I was going to need so that I could have them sent down.

Needless to say, this would have been handy. 8.5 MILLION hits on what you'll need for your dorm room. I bet at least one of them mentions a mattress pad, an umbrella, and a backpack. Whippersnappers have it easy these days.

Once I knew what I was missing, I had to wait until my first weekly call home, though.  There was one pay phone on the second floor for our dorm and you had to feed it quarters.  I had been sent off to school with one roll of quarters until I got to go home for Columbus Day weekend in October.  Calling collect was expensive and reserved for emergencies.  Being wet and stuck to a sweaty mattress was not an emergency.

So that first night of college, my first night away from home, I sat alone in my sparsely furnished room and read one of my summer reading books for class.  I’d read it twice already, but there wasn’t anything else to do.  I hadn’t brought anything that passed for entertainment in those olden days.  I didn’t pack any novels to read for fun.  I didn’t bring a deck of cards to play solitaire.  The TV in the common room didn’t have cable so it got one local station, and badly at that.  There was a fridge in the kitchen, but no one had bought me anything to put in it.

In short, my first night away from home was like solitary confinement.  Dinner in the cafeteria, followed by water torture and reading alone in my cell. No need to feel bad for Poops, though.  Being abandoned on a rainy night in an empty old house builds character.

I'm 99% sure this is an actual picture of my freshman dorm room from the Salve Regina website. Click the picture to see what Ochre Lodge looks like. Now picture it dark with the rain coming down in sheets. Yeah, there's nothing scary about spending the night there alone. Nothing at all...

So I laugh to myself when I think of these college freshmen going off to school, arriving on campus with their phones already out so that they can tell their best friends how much they miss them in real time, and can Skype their mommies every night before bed.  In the age of email, they’ll never know what it’s like to go to the mail room every day looking for a letter from home and feeling like everyone has forgotten about you when the box is empty.

I never breathed a word of any of that until many, many years later.  I didn’t want my parents to know that I was so homesick it hurt.  I didn’t want anyone to know how many times I cried myself to sleep or what a loser I felt like when I had trouble making friends and fitting in.  I fought like hell to go to Salve and I’d be damned if I’d admit that I hated it.

I’m glad I was pushed out of the nest, and while it was horrible at the time, I’m kind of proud of the fact that I’d rather have chewed off my own tongue than admit that I wanted back in.  I suspect that if I’d had even an inkling that my mom was sad to see me go, I don’t know if I’d have had the balls to keep a stiff upper lip.

Weird as it sounds, I think today’s freshmen arriving on campus have it harder.  The positive part of being dropped off with no easily accessible support network in place is that you’re forced out of your comfort zone into making new friends.  My best friends from high school weren’t there to talk to every day, so I had to set about making new friends, and it was harder than I thought it was going to be.  I think if I’d have been able to text my high school friends every day from college, I wouldn’t have made the college friends I did.  I wouldn’t have had to try.  If I could have spent the evening in my room on Skype, I don’t know that I’d have been fully involved in college life.

As it worked out for me, by the end of the first semester, that sink-or-swim approach to college life meant that I was forced to make some new friends, if only so that I didn’t die of loneliness or become an emo twat.  Being lonely was the impetus I needed to seek out things to do, and to find those kids with whom I had something in common.  I even learned to adapt and adjust and get along with those who were not.

Some you throw back. The good ones you hang onto forever.

So no, I don’t think twice about my kids once they’re out of the house.  You’d think that remembering that horrible feeling of abandonment would make me more sympathetic–maybe even clingy.  But it’s just the opposite.  I’m ruthless in my detachment parenting.  They need to be out of the house.  They need to be away from me so that they can make new friends and figure out their own lives.  They need to be able to figure out who they are without me being at their shoulder telling them who I think they are.  They have to be able to fight their battles and soothe their own wounded souls.  I can’t always be there to kiss boo-boos, so it’s best that they learn some basic first aid.

If God is indeed a merciful God, someday they’ll be leaving home and going someplace unfamiliar with a bunch of people they neither know nor particularly like.  I hope they don’t call home every day, and I hope they do find themselves dreadfully sad and lonely at some point so that they, too, have an incentive to fill that emptiness with new friends.

The Passion of the Poops September 3, 2011

Posted by J. in FYI, Genius.
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I remembered this morning that I had bookmarked a site awhile back that was full of journaling prompts. I don’t keep a journal–I have explained why I hate that kind of introspective bullshit on previous occasions, though whether the reasons are clear or not are probably still pretty far up in the air.  At any rate, most of these prompts were about at insightful and inspiring as a bag of used napkins.

But damn it, I’m at a loss. I’m all out of practice with the writing thing again and figured a jumping off place was probably a good idea, since nothing in my life seems at all interesting or amusing at this point.  I do love me some hypothetical questions, though, and in a sea of the pedantic, this one managed to catch my attention: “If you were free from want and need, and could live a life of unfettered creativity and passion, what would be your reason for living?”

Well hell, my reason for living every day is the simple fact that I have a life.  I have never quite understood feeling like I have nothing to live for.  Maybe it’s because things have never been bad enough in my life for me to despair of living it, or maybe I just have a well-honed sense of self-preservation.  Maybe I’m a true optimist, or a combination of all those things, but most likely it’s just that I know deep in my heart that this, too, shall pass.

Whatever the reason, it doesn’t take much to get me out of bed in the morning, so to pinpoint one reason–one thing–that I feel so strongly about that it would become my reason for living is a hard question to answer, and it’s why I chose it.

Let’s think of this in a different way: if I could do anything, provided that the basic wants and needs of my family were not a deciding factor, what dream would I pursue?  That, my friends, is where Poops is left hanging.

I have no idea.  Unlike Dr. King, I don’t have a dream of my own.  There is no passion that drives me.  There is nothing that given all the resources and time in the world, that if rearranging the circumstances of my life were indeed possible, I’d go for. I’m 42 years old and I have no idea what I want to be when I grow up.

However, the older I get, the less it seems to matter to me.   I start to consider the things that I do that I enjoy and ask myself, if I had all the time and money in the world and had nothing to tie me down, what would I do?   The answer is that I would probably keep following a path that is astoundingly similar to what I’m doing right now, even though the status quo leaves me with a little time, less money, and family keeping me rooted firmly to this spot.

For instance, I was asked what I’d go back to school to study if I had the time and money (since several of my friends have done that very thing once their kids were all in school) and if that were the question, the one thing I would love to study is theology.  I’d love to earn a Master’s degree from a Catholic university.  Yes, I realize that I have an undergraduate degree from a Catholic university that’s worth less than the paper it’s printed on, and realistically I know that even if I got a Master’s there’s nothing I want to do with it.  There’s no career path that I’d follow that requires that degree.  I’d do it for the sheer fun of learning.

But then I realize that there’s not a damn thing keeping me from sucking up all the theology I can hold any time I want.  I don’t need a university to do it.  I figured out that taking one or two adult faith formation classes at church has whetted my appetite for more, having discovered that it’s a topic that really interests me.  Right now I’m sitting here with the green flyer in front of me from the bulletin announcing the class dates for the third part of the class Sistah and I have been taking on the Gospel of John and I’m looking forward to it more than seems reasonable.

And yet, it’s not.  I think I get that the excitement of this little class would go away if I had to seriously pursue advanced schooling.  I doubt I’d look forward to my classes for very long and I’m pretty sure that I’d wind up hating the drudgery of it before very long.  I think I know somewhere in my heart that if this little thing I enjoy became Big, I’d like it less.

Maybe I’m not made to Think Big.  Or Dream Big.

It seems like whenever there is a next step to take or a path to follow, there’s usually so much more that goes into realizing a dream that it has the potential to turn into a nightmare.  Even with unlimited time and money and nothing tying me down, at what point does the dream lose its sparkle?

I’ve discovered it with my knitting.  I love to knit, and I love to create things.  I make patterns up all the time and I’ve written a very few of them to sell or give away.  They’ve been pretty well received on a very modest scale.  Why don’t I pursue that?  Why not write up patterns for all the awesome things I’ve made and sell them?  Get them marketed and promote them?  Get my name on blogs and have knitters around the world waiting for my latest publication?  Can’t I have my own yarn line?  Why can’t I be Debbie Bliss?

Because everything past the knitting of the item and jotting down the notes is just work.  Drudgery, in fact.   It’s something that the passion I have for it is so modest as to make it unsustainable in the long run.  In short, is it worth it?

Probably not.  I think, after all this navel-gazing and rampant speculation which perhaps does have a purpose, I’m probably better focusing on the here and now, and continuing to think small.  Maybe it’s okay to not have a dream or a passion that drives your every breath.  I know people, and don’t we all, whose passions consume them.  Individuals who have a Big Dream and pursue it doggedly, missing a lot of small stuff on the way.

Can living in the moment, just for today, be a passion?  I hope so, because I seem to find it sustaining.

(Author’s Note:  Oh, my God, that was some of the worst dreck ever, wasn’t it?   I’m going to want to kill myself when I stumble across this someday.  You mark my words.  *cringes inwardly*)

What Can You Get for a Dollar? August 27, 2011

Posted by J. in Genius.
2 comments

It’s been one of those weeks.   I know what you’re thinking, and you’re not wrong; usually when I say that I mean it’s been one of those shit weeks, but not this one.

I've read this article so many time I actually have parts of it memorized, and I still laugh out loud at this. Every. Single. Time.

It started a few days back when I read an article at Cracked.com.  I go to Cracked because the articles there, while factually questionable, are invariably funny.   I mean, if you haven’t been there and read the article “The Nine Most Badass Bible Verses” please click the photo to the left and do it now.  You will see the kind of delightful fuckery I’ve come to expect from the good people at Cracked.

If you are like me and are still guffawing over “Gaze upon our dick tower and despair,” you’ll see why, when I clicked the link to read “Eight Tiny Things That Stopped Suicides,” I figured it was going to be the usual delicious serving of the ridiculous bordering on the sublime that I’ve come to expect.

I was wrong.

It was eight instances of one little thing standing between a person and death, and in most of those cases, that little thing was something another person did.  By the time I got to number one–the one where the soldier decides not to kill himself because his puppy looked at him with that ‘if you die who’s going to take care of me’ look on his face, I was all weepy and shit.

After all, it’s the little things that matter.  Things you don’t even think that people notice, or because they’re really not much, you feel don’t really matter.  But they do.  Sometimes in very big ways.   I mean, you never really know what little thing is going to make a difference to someone else.  This is not news.  I know you know this.  There’s a reason I’m attracting your attention to an anomalyously touching Cracked article.  Bear with me.

One of the blogs I follow is Ask Sister Mary Martha.  She’s a nun (I think–who knows on the Internet?) and she’s mostly in the business of saint matching.  Who is the patron saint of people who are irritated by the annoying habits of others?  Saint Terese, of course!   I read it because she’s my kind of funny.

You may be starting to sense a theme here.  Poops reads things that amuse her.  Go figure.

Anyway, the other day she posted this bit about these people who think they are superheroes.  As in First Order Nerds who are so into comic books and role-playing that they put on ‘stumes and masks and the whole nine yards.  But yeah, this time there’s more, isn’t there?  Of course there is.

Superheroes” by Sister Mary Martha.  Go read it.  I’ll wait.  It’s short.

This resonated with me, especially.  “Today, we call these types nerds. But from the time of Christ on, we have called them saints. Oddly dressed people with funny ideas about doing what they can to help humanity in need, wherever need exists. People who really don’t care what other people think about their odd mission in life or their funny hat.”

Okay, I get it.  I see what you’re driving at.  Don’t judge a book by its cover.  Get out there and get your hands dirty.

*sigh*  But I’m not a hands-dirty kind of person, really.  I’m an amuse-myself-on-the-web kind of person.  It’s not that I don’t want to give toiletries to hobos, but…no, that’s pretty much it.  God help me, I don’t want to.

Anyone who really knows me knows that I’m a snarky bitch by my very nature.  I can’t help it.  I try to be good.  I try to see the good in people and I swear that I try to be patient and generous.  But man, sometimes you just gotta say What The Fuck.  I’ve embraced that particular shortcoming of mine.  I expect I will pay for it eventually.

To that end, love the site Cake Wrecks for the same reason I like Cracked and Sister Mary Martha and Regretsy.  It’s funny.  Smart-funny, which is the only kind of funny I like.  For the uninitiated, Cake Wrecks is dedicated to making fun of professionally decorated cakes that go horribly wrong. So I click on, expecting to laugh at the day’s findings, and I read an article about an African village that got four new wells and how that has impacted their lives.

What the fuck, Cake Wrecks?  First Cracked plucks at my heartstrings for no good reason, then Sister Mary Martha makes me feel bad for making fun of guys in Spiderman masks and tights.  Just what do four new wells have to do with badly decorated cakes anyway?

Well, back over the winter, the wickedly funny writer of Cake Wrecks had a “Give a Dollar” challenge. Every day she put up a different charity on the site and urged the readers to each donate one dollar. You could give every day, or one day, or just to the charities you wanted, whatever. Just one dollar.

The money Cake Wrecks raised from the readers who donated one dollar on one day to the one charity that digs wells in areas that need them made enough money to dig not one but four wells and provide clean, safe water for a village.

The heartwarming story of how one dollar can make a difference is here: “Water Works“.  Go read it.  I’ll wait.  It’s short.

I’m one of those people who is tempted all the time to feel like that because I can’t do a lot, there’s no point in doing anything.  Sometimes it does feel very much like trying to empty the ocean with a teaspoon.

I know I shouldn’t feel this way.  I mean, any idiot can figure out that one dollar isn’t much, but if you put it together with a bunch of other dollars it starts to add up.

Or one act of kindness, for that matter.

I like to curate Etsy treasuries, but I have trouble making them on this computer because for some reason it likes to crash my browser.  I’ve tried everything I can think of it make it stop, but to no avail.  Still, sometimes it works okay and when it does, I work like a mad man to put one together.  I made one last week.  Long story short, it’s free advertising for the shops that are featured.

My awesomeballs treasury that spend Friday on the top of the hotness list. Click the pic to see the actual treasury. You can read the comments and you can click on each item and visit the seller's shops. There's some nice shit here.

Anyone with an Etsy account can make one and it’s a great way to show some love for your favorite shops or sellers or items.  You choose 16 different items from 16 different shops on Etsy, and you arrange them in an aesthetically pleasing way and hope they get chosen for the front page.  I, of course, filled it with my team members from April’s Army and made it as pretty as I know how.

My team is made of equal parts snark and whimsicle fuckery, but they’ll give you the shirts off their backs.  It is, in fact, the main reason our team exists at all.  I believe I’ve mentioned that we have a charity shop on Etsy that opens the last week of every month.  Every item in it is donated by an April’s Army member and all the proceeds each month go to help another Etsy seller in need.  So it’s not surprising that they clicked and favorited and commented and tweeted and liked it on the Facebook and it spent the better part of Friday on the front page of the treasury lists.  Lots of people not on our team got exposed to some great sellers they might not have otherwise seen.  Which is nice.  Yay for pimping.  But I got this email yesterday afternoon from one of the featured sellers:

Her jewelry is gorgeous. Seriously. Go look.

“I wanted to say thank you for including one of my listings in your Teal We Meat Again treasury. It totally made my day. I’ve been having a rough week (got news we needed {some very expensive} house repairs from repair people and I’m on half pay this year). I know a lot of folks are in worse situations, but it’s been super stressful for me dealing with all that this week. Anyway, my shop is getting lots of views from your treasury, and it was so nice to have something good happen this week. THANK YOU.”

Well, you’re welcome, quidditydesigns.  You’re very welcome.

All that love for my treasury went down on Friday while the kids were in school and I was at a funeral.  Joe Holiday died on Monday from a swift, sudden, and unexpected illness.  We thought he was going to get better, and he didn’t.  All week I’ve been hearing from people on my Facebook page about the little ways Joe touched their life.  And as per my theme for the week, it usually wasn’t anything big at all.

He owned a restaurant and played the organ and that’s what most people knew him for.  His daughter told the local paper that his motto was “Keep ‘em fed and dancing.”  And I thought about it.  Joe’s driving force was making people happy.   It’s what he did.  His whole business was based on that simple premise, and he did it well.

St. Joseph’s in Laconia was standing room only.  People took the day off on a Friday morning to go to Mass to say goodbye to a man who made them happy.  There were good friends there, people who knew him very well.  But there were also hundreds of people were there in a stuffy, sticky church to be counted among those who he had perhaps only known peripherally.  These are people he welcomed warmly, fed, and serenaded from time to time.  That’s it.  Nothing big.  A smile, a handshake, a dubious rendition of “Ring of Fire” and a kick-ass prime rib.  Simple things, really.

I guess what I’m getting at in my own round-about way is that while grand, sweeping gestures might get all the press, the little ones matter too.  Like the week I just had.  Any one of those things I saw this week might have gone by and been forgotten a few days later, like a dollar that you absent-mindedly shove into the pocket of your jeans and send through the wash.  But taken all together like that?  I think I’m meant to be paying attention.

What can you get for a dollar these days?  More than you think, I bet.

Is Handmade Really Better? August 23, 2011

Posted by J. in Genius.
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You’ll probably think this is a strange question coming from someone who owns no less than a half-dozen glue guns, over 100 sets of rubber stamps, and has enough yarn in the house to open my own shop, but I’m not sure that something being handmade automatically makes it better, or worth more, than something commercially produced.

I mention this because in the world of handmade things, there seems to be an over-reaching assumption that an item made by one person with his or her two hands has more inherent value than something produced by many hands on an assembly line, or–God forbid–a machine.  The general consensus is  that handmade items should be priced higher, and in some cases way higher, than what is available commercially.  I don’t necessarily disagree with that, but if I allow that being made by human hands increases the perceived value, I reserve the right to assert that there are different degrees of handmade and many levels of skill and not all of them are worthy of the higher price tag.

I’m thinking about a conversation on the Etsy forums recently.  A seller was upset at negative feedback she received on one of her products.  The buyer bought some of her handmade lotion for his girlfriend and she didn’t like it, and he said so, basically saying her handmade-with-love lotions were sub-par.  And the responses were…odd.

I mean, I’m sure they were just trying to be supportive of the poster.  But the comments were things like “Some people just don’t value handmade.” I came away with the feeling that if you prefer Oil of Olay to a batch of lotion someone whipped up in their kitchen, you’re some sort of a Philistine.

What does thinking a handmade product is crap have to do with not valuing it as a handmade item?  I mean, I’m sitting here possessed of a couple of containers of handmade lip balm that I’m not crazy about.   Compared to my Avon mass-produced lip balm, they suck.  I’m not a Philistine.  I appreciate handmade stuff.  But these products are waxy, kind of gritty, and feel weird on my mouth.  I’m glad I was able to support a fellow crafter and all, but I could have bought twice as much Avon with the same amount of money.  Sorry, but the Avon is better.

I’m not one of them, but I know people who don’t buy handmade because to them it’s synonymous with “home made” and that has connotations of amateurishness about it.  I always think about the Little House books and how a premium was put on things that were “store-boughten”.  Almanzo coveted a friend’s earflap cap and considered his own hand-knit wool cap to be inferior.  Laura loved her handmade rag doll because it was hers, but Nellie’s baby doll with the eyes that opened and closed blew her pioneer mind.

Now, of course, just about everything can be made by machine.  Store-bought brooms are the norm, rag dolls are museum pieces, and what of the perceived value between an ear-flap hat from some Big Store somewhere and a hand-knit wool cap made by a skilled knitter?  It’s still there, but the tables have turned.

That earflap hat was mass-produced on machinery by stitchers whose sole goal is to make as many as they can in as short a time as possible.  Perhaps they get paid by the piece, which is entirely likely, so the more they sew, the more money they make, and the more hats they make, the more go to market.  They’re not a luxury item anymore.  Everyone can afford a hat from the store.

But that knit wool cap is still being made the same way Mrs. Wilder made her hats all those years ago: by hand.  After her long day’s work was done, Mrs. W. would relax in the evenings with her family and what amounted to still more work for her.  She’d have her knitting basket and be making hats, mittens, and stockings to keep her family warm through the New York winters.

Later on in the books, Laura talks about how by the time she was a teenager she was working for a seamstress, even though she loathed sewing.  At one point she worked making buttonholes on men’s shirts.  She hated it so much she learned to do it as fast as possible and was able to work 60 buttonholes in an hour.

I don’t know about you, but I can’t even do a buttonhole a minute on my sewing machine.

That was then, of course, and this is now.  Since then, we’ve had an industrial revolution, and the way we make things changed forever.  The earflap hat from the store is commonplace, and a hand-knit hat is something special.

Usually.

I find that even on Etsy, there’s still a mindset of “make as many sales as you can”.  To that end, there are sellers who claim to embrace the handmade aesthetic, but are still making what I’ve come to think of as Laura Ingalls Buttonholes.   There is a top-seller on Etsy who knits and crochets hats by the hundreds.   She works 12 hours a day and can make many of them a day.  She uses bulky, inexpensive yarn and simple patterns and sells a ton of them, and makes a ton of money.

But I wonder, even though the hats are made by hand, if that’s the kind of thing I think of when I think of “handmade.”   What makes that hat any more special than a similar hat hand knit by a woman getting paid by the piece in a factory somewhere?  Setting aside the human exploitation of buying sweatshop products, and taking out the consideration that if you are an American, you are supporting an American business, and just looking at the item itself on its own merits, why is that mass-produced hat any better than the one made in China using the same techniques, cheap yarn, and oft-repeated pattern?   What really makes something “handmade”?  To me, and this isn’t snobbiness in any way, the hats themselves that are being churned out by the Etsy seller are not inherently more desirable than the ones being made by a nameless, faceless knitter in a far-away place and resold at a Big Store because there’s no real heart in the final product.   It is, in the end, just a product, a way to make some money, and nothing more.

I guess for me it’s the idea that each handmade item is original in some way because of the inspiration behind it.  Maybe it’s knowing that a crafter made a certain thing on a creative whim, or maybe it’s seeing detailed and intricate work that just can’t be cranked out.  So I confess that I find myself underwhelmed by shops that have “best selling items” in their inventory.  It means they’re making what sells, and for me, that’s when the perceived value goes down.  My “how much would I pay for this” total goes down.

And we’re back around to perceived value.  “How much would you pay for this?”  I think it’s the question everyone asks himself before making a purchase.  How much is this particular item worth to me?  We do our mental calculations on the spot, taking into account all kinds of factors we might not even be conscious of considering.  I realize that my price ceiling varies on where I’m shopping.   I realize that if I see something that’s not unique, my perceived value of the item drops.

And the degree of handmade is important to me, which I’m finding out is a sensitive topic among some crafters.  “Craftier than thou” is a favorite slam among Etsy sellers, but the truth as I see it is that yes, there are some people who are craftier than thou.  Some crafts can be done by anyone with opposible thumbs, where others can only be accomplished by an artisan with years of experience.  I value skill.  I will pay more for it.   Maybe it’s why I find myself aggravated by crafters who have figured out how to mass-produce their items with minimal skill, time, and effort and charge premium prices because they can call it “handmade.”   But hey, caveat emptor, and all that.

I think that there’s a limit to how much value is added by being handmade.  I think that all handmade is not created equal.  I think there are things that I’d rather buy commercially-produced from a big company than from an individual artisan.  I think that because something can be both handmade and mass-produced at the same time, the one rather cancels out some of the value of the other.

Of course, that idea is not popular in the handmade community, so let’s just keep it between ourselves, okay?

Latin Lover August 1, 2011

Posted by J. in FYI, Genius.
4 comments

Only in my mind. And sometimes the car.

I love languages.  I wish to God I had a precociousness when it comes to speaking and understanding foreign tongues.  I can learn languages after a fashion, and I’m lucky that it sticks with me long after I’ve learned it.  In a way, it’s sort of how I am with music.   I’m sure if I had the opportunity to practice communicating in another language on a regular basis I’d probably be pretty passable at it.  Not proficient.   I mean, I’m better at reading music and staying on key better than I’ve ever been in my life, and I’ve lost my self-consciousness about singing in public, but I’m not Beverly Sills and won’t ever be.

Such is the case with languages.  I took three years of French in high school and two advanced classes in college, but even at my most immersed, I was only passable, and I never really felt confident speaking it, though I can still understand it well enough to follow directions or laugh at an overheard dirty joke.

I’m a word nerd.  I love the English language.  It is a language that lurks in dark alleys, beats up other languages and rifles through their pockets for spare vocabulary.  I don’t know who said that, but I love it. It’s big and bold and it doesn’t give a shit.  You have a better word in your language for something?  We’ll take it.  We’ll change the way you say it.  And spell it.  We’ll combine two other words if there’s not one good one handy.  Hell, we’ll make one up on the spot.  We drop words we get sick of.  We learn the rules of grammar and then break the shit out of them, because we can.

As a native speaker of English, the process of translation is fascinating to me.  We had to write reports to present to the class in Sr. Eugenia’s French class, and because I’ve never been fluent at thinking in French, I would write the report in English and laboriously translate it into French.  I learned about the importance of idiomatic expression in translation.  For instance, if I’m talking to a native English speaker and I refer to the straw that broke the camel’s back, my friend would know I wasn’t talking about broken camels.  But if I wanted to relate the same idea of being past the limits of tolerance to a French friend, I’d refer to la goutte d’eau qui fait déborder le vase, or literally, the drop of water that overflowed the vase.  Same idea, different expression.

Translation comes up in my life again these days because the latest translation of the Roman Missal from Latin to English is finally done and we’ll start using it at Mass in November.   There aren’t a lot of changes that the great unwashed masses of us in the pews will have to deal with, but the clergy is going to have their hands full.

So today, I got to feed my inner word nerd and my latent theological tendencies with a double-whammy wet dream of a introduction to the new translation.

In a nutshell, for hundreds and hundreds of years, the Mass was said predominantly in Latin with a bit of Greek thrown in here and there.   Latin is the official language of the Church because Jesus put Peter in charge and Peter set up camp in Rome.  But ever since the Council of Trent, which took place after the Protestants stomped out angrily yelling, “Hey, Luther, wait for us!” the Church has allowed for certain groups of people in certain places to say certain parts of the Mass in the vernacular language of the area.  It became more widespread into the 20th century, and after Vatican II in the 60′s, the vernacular was in and Latin was out.

All along we’ve been using the basic translation of the Latin texts prepared by the Church back in the early 60′s.  (This is where my example about idiomatic expressions come in handy.  I hope you were paying attention.)  Latin doesn’t translate well into English.  It’s no problem with French, or Italian, or Spanish because those are Romance languages and their sentence structure and basic grammar rules are all very similar to Latin.  In short, shit that makes sense in Latin also makes sense in Latin-based languages.  It stands to reason.

Ah, but then there’s English.  She’s a dirty whore of a language.  If you translate the Latin precisely and literally, you wind up talking about overflowing vases when your English audience understands straw and broken camels.  So the guys translating the whole thing into English the last time used a time-honored method of translating that captured the basic ideas expressed in Latin and rearranged things so that they flowed better when spoken in the English tongue.   The Mass went from being in Latin and unintelligible to most, to being in English, easily understood, and all things considered, the prayers and responses have been rolling trippingly off our English-speaking tongues for more than 40 years.

Well, with this new translation, the scholars and theologians and linguists working on the new text have been charged with restoring the original Latin that was lost.  I think it was Pope John Paul II that put forth the notion that a lot of shit was getting lost in the English translation and he thought a new one was in order.  And this time, instead of trying to make it sound pretty, he thought the dudes with the Latin-to-English dictionaries should make accuracy a higher priority this time, never mind how ridiculous it sounds and I don’t care what the other Pope told you to do last time.  This is now, fellas.  Get cracking.

Now, you'll be able to pick out a real Catholic by saying "May the Force be with you." If he replies, "And with your spirit," you've a got a Papist on your hands. Tag and release only, please.

Honestly, I had no idea why it was important.  It seemed to me that we should be making the language more relevant and recent, not taking it backwards with awkward and cumbersome expressions that don’t translate to English.   But that’s because before today I didn’t really grasp what had been lost in translation, as it were.

That, of course, is my own fault for not learning Latin in the first place.

The long and short of it, as Fr. explained it to us, is that much of the patrimony of the Mass will be restored.  There are phrases used during the Mass that are part of history, and to change the words changes the meaning.  He used the example “We, the people.”  To an American, those three words mean something profound.  “Us guys” means the same thing, essentially, but in changing the words, the profundity of the words is lost.  It means the same thing, but it doesn’t say the same thing at all.

One example of that is during the Eucharistic Prayer, there is an exchange between the priest and the congregation.  He says, “Let us give thanks to the Lord, our God,” and we respond, “It is right to give him thanks and praise.”  Nothing wrong with that.  We said we agree with you, Padre.

Now take the more literal translation.  When Fr. says, “Let us give thanks to the Lord, our God,” we will respond instead with “It is right and just.”

Huh.  What’s the problem?  Doesn’t that say the same thing?  We’re still agreeing.  Letting all in earshot know that we heartily concur that it is a good thing to give thanks to God.  So why change it?  Patrimony, that’s why.  Where does the phrase “It is right and just” come from?  From the Roman senate.  Back in the day, when the Roman senators were done hashing out their ideas and they had it in a final form to be presented to the people, they expressed their support for the new law by saying “It is right and just.”  Early Church fathers adopted that phrase, well-known to the citizenry at the time, and incorporated it into the Mass.  It’s a small piece of verbal history right there that forty years of translation forgot.

I'm not convinced this isn't a more accurate representation. Well, if heaven is anything like they promised, it is.

The Nicene Creed is changing too.  That was written in Greek, originally, and that particular ecumenical council was where they really nailed down Christ’s divinity once and for all.  Jesus IS God.  God is Jesus.  The Holy Trinity is not, as Fr. reminded us today, an old guy, a hippy, and a damn bird.  They’re all God, and the Greek Creed says it plainly, if you read Greek.  Translate it to English and the strongest wording we have of the belief of  God becoming human, the incarnation of God, is watered down.

I didn’t know.  Who the hell did?  The new translation is closer to the Greek.  The words are awkward, and consubstantial is going to be a new fifty-cent word for a lot of people, but the theology is more clearly expressed, with no ambiguity.

So on the one hand it fills me with joy to see the ancient origins and foundations of our liturgy more clearly expressed, and as much as I love getting elbow deep into studying this stuff, when it comes to my daily routines, I still don’t like change.  Mass is going to feel different and weird, like when you go to Canada and it feels like home, but with just enough things being different that you know you’re in a strange place.

So if you were wondering what I did today, I learned lots of cool new Church stuff.  I finished a hat and a pair of booties, got three new hats ready to list this week, and finished most of my two Sunday crosswords.

Now it is 12:30 in the morning and I was going to go to bed early tonight.  Sleep, dream, and be merry, for tomorrow I bake.

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